BLOGS

Money talks – the Church at its best

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Whatever your theology, we can probably all agree that this week has not seen the Church of England covering itself in media glory. So it is ironic that on Wednesday evening a Newsnight report proved that the Church is at the cutting edge of an increasingly visible issue – exploitative lending.

On Wednesday the Office for Fair Trading released a report slamming Wonga and other payday loan companies for “aggressive” and “misleading” practices in collecting their debts. This was picked up by several newspapers and followed by a special report describing payday loan rates as “exorbitant” and “often agony to repay”.

The Contextual Theology Centre is working with London Citizens on a campaign called ‘Just Money’ which is seeking to help ordinary people take back control over money. We’ve produced an essay collection called ‘Crunch Time’ which gives a theological grounding for the campaign. And with a new series of ‘Money Talks’ opening up discussions about people’s experiences of money, momentum is gathering at exactly the right time. Money Talks are beginning to happen across east London.

The stories coming out of the Money Talks are powerful and depressing in equal measure.  One woman explained how she’d taken out a loan for £1,000 in 1999 which she continues to pay off to this day. Another had to bail out her granddaughter for £3,000-worth of debts racked up with Wonga. “I won’t be allowing her no more Wonga-ing” she declared valiantly.

Church of England Priest Revd William Taylor explained why he’d felt it was important to get involved:

“Many of our parishioners are poor yet resourceful. They manage on low incomes, juggling jobs and family commitments. Yet there are patterns of struggle. In particular a number of them get into severe debt problems through being unable to meet interest repayments on short term loans. It is terrifying to see how quickly their lives can become chaotic and out of control.

Parishioners like ours are organising themselves to take more control over their lives. An important first step is talking to each other and bringing the pain and fear and the particular problems into the light.”

From these Money Talks a palpable anger and appetite to see change happen is emerging. Soon the Churches who have pioneered the Money Talks will join forces and take part in a ‘Money Walk’ of their local high street to assess the situation on the ground. If it’s anything like my local high street – Bethnal Green Road – they will be shocked by what they find. One credit union is up against five pawn shops and four payday lenders in the battle to offer much-needed credit as times get hard.

Where the campaign goes from here is up to the people involved. One thing is for certain though – if I was a payday lender charging 4000% interest or a Government minister claiming that we can’t cap the cost of credit, I’d be getting pretty worried. When the local church really gets its teeth into an issue that its members are passionate about, it can be a powerful force for positive change.

Please email David at davidb@theology-centre.org for more information about the Just Money Campaign and how you and your organisation could get involved.

Near Neighbours… in business!

The Centre for Theology & Community l and tagged , l

Shops and businesses from around east London have come together to form an exciting new alliance. The first meeting of the East End Trades Guild took place this week at Christ Church, Spitalfields. The organisation is going to support small and medium-sized traders, independent retailers and family businesses.

Support and partial funding for the project has come from Near Neighbours. The huge diversity of the businesses involved and the range of different cultural backgrounds they come from is astonishing. The whole world is doing business in east London!

 

The East End has undergone huge changes in recent years with many boutique shops and creative businesses moving in. But there are still many traditional traders and businesses run by the communities who’ve made the area home over hundreds of years.

The 200 businesses describe themselves as “The Beating Heart of the East End.” Read more about their exciting vision in this story from the Guardian.

Reflections and Prayers for Sunday 25 November

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This Sunday is the Feast of Christ the King, and the Gospel reading is John 18.33-37

The month of November has had a particular focus on the Kingdom of God.  On All Saints’ Sunday and Remembrance Sunday, we have been reminded that the earthly, visible church is part of a far greater Body: that we are united not only with Christians across the earth, but across all ages, in one fellowship with Jesus Christ as our Head and King.  Last Sunday, the Gospel reading spoke of the turmoil of earthly empires and kingdoms, and reminded us that our security is found in God’s rule, not in human authorities.

The very first line of each Gospel marks out the tension between Christ’s kingship and earthly empires.  The Greek word for ‘Gospel’ (evangelion) meant the proclamation of good news concerning the Emperor.  An evangelion would be issued to his subjects know that an Emperor had come to power, had a son, or occupied new territory.  In calling their works ‘Gospels’, Matthew, Mark, Luke and John are each making an extraordinary claim: that true sovereignty lies in the hands, not of Casear, but of one born in a manger and crucified by the religious and imperial powers of his age as a common criminal.

Jesus’ Kingdom is not ‘of this world,’ not one among many political forces jostling for power.  But it has implications for this world, and for the way it is to be ordered.  The truth proclaimed by Christ the King challenges this world’s idolatries – the things we place our trust in, and build our lives around.

As Jesus himself tells us (Luke 4.18-19), this means “Good news for the poor” release to captives, recovery of sight to the blind, freedom for those who are oppressed and ‘the year of the Lord’s favour’ (that is, a year of Jubilee).  In the Magnificat (Luke 1.46-55), the song used by many Christians in their evening prayers, we are told more about the new Kingdom dawning in Christ, the Son of Mary:

He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.

The Feast of Christ the King is an opportunity for both rejoicing and challenge.  Rejoicing, because if Christ is the King of the Universe, the task of transformation does not fall on our shoulders alone.  Christian ministry is a participation in God’s work of transformation, and the final triumph of Christ’s Kingdom is secure.

For all that, this feast should challenge us – and shake us out of complacency or purely other-worldly piety.  There are dramatic implications for our lives and our society if the one who was born of Mary and crucified under Pilate is not simply a remarkable human being but (to use the full title of this Feast) ‘Our Lord Jesus Christ, King of the Universe’.

Almighty, ever-living God, it is your will to unite the entire universe
under your beloved Son, Jesus Christ, the King of heaven and earth.
Grant freedom to the whole of creation,
and let it praise and serve your majesty for ever,
through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever. Amen.

(Prayer for the Feast of Christ the King, Roman Catholic Daily Office)

Prayer intentions

Pray for the Joint Ventures which the Church Urban Fund is setting up with Dioceses across England – and the very practical work they will generate to enable some of the country’s poorest neighbourhoods to experience something of the generosity and justice of God’s Kingdom.

Pray too for the work the Contextual Theology Centre is doing to help Christians make a deeper connection between prayer and social action – so that our lives are neither other-worldly, nor simply full of human activism.  Pray especially for the Quiet Afternoon next Sunday (2nd December) on Mary: Prayer and Action – and for the team of speakers (from Pentecostal, Anglican and Roman Catholic partner churches).

Developing leaders, strengthening communities

The Centre for Theology & Community l and tagged , , , l

Young people from across eastern London came together in October and November to take part in an exciting and dynamic leadership training course with Near Neighbours. The 13 young adults, from a variety of ethnic and cultural backgrounds were nominated by their respective faith communities and Nehemiah Foundation community workers

The training took place at the International Headquarters of the Salvation Army and the Royal Foundation of St Katharine. The topics discussed included communication and inter-faith relations. The training was provided by the St Phillip’s Centre as part of its Catalyst Bronze programme.

Revd Tim Clapton, Near Neighbours Co-ordinator for eastern London said, “It was deeply satisfying watching the Catalyst trainees grow in confidence as the four days progressed. Exposed to some first class teaching and group work facilitation, their feedback showed the extent of their learning. One participant said he has started to use some of his new found skills in his leadership role in the Mosque which had been noticed.”

The trainees were joined by Government Minister Baroness Hanham from the Department for Communities and Local Government, as well as leaders of different faiths. One of them, Revd David Lambert from Stoke Newington said, “What a fantastic opportunity for those young people to gain a tremendous amount of knowledge and participation and to be so appreciative of what they were experiencing. I was really put to the test by the questions that were being asked and they genuinely were interested in what I thought and believe; they were inquisitive, not only of my faith, but by other faith leaders who attended.”

Reflections and Prayers for Sunday 18 November

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Sunday’s Gospel reading is either Mark 13.1-8 (Church of England) or Mark 13.24-32 (Roman Catholic / Revised Common Lectionary).  In each case, the tone is apocalyptic.  Mark 13 begins with Jesus’ prophecy of the destruction of the Temple and of ‘wars and rumours of wars’, and ends with another prophecy – of Jesus’ return in glory.

In the midst of these dramatic, disturbing prophecies, Jesus offers three significant pieces of advice to his disciples.

– they are not to be alarmed (v7) or led astray (v5): whatever happens, God is sovereign.  Disciples need to keep their focus on, and trust in, him;

– they are not to speculate as to what the future holds (v.32).  Trusting in God means not reading the Bible as if it offered us coded guidance about when the world will end, or detailed predictions about the future.  Human time, and its consummation, are in the hands of God alone.  The disciple’s task is to be faithful – not to second-guess providence;

– they are to to be prepared and to be watchful for signs of God’s activity.  Instead of trying to see into the future, they are attend to what the Holy Spirit is up to here and now.

Discipleship is not about running away from the world in which God has placed us.  God has placed us in present, not the future; on earth, not in heaven.  Our task is to be co-workers with God, embodying and proclaiming his justice, his peace and his love here and now.  We can do this, not because we know exactly what the future holds, but because we know the most important thing about it.  The future, like the present,  is in the hands of a God of justice, peace and – above all – love.

Prayer intentions

Pray for the General Synod meeting this week, and for the work Church Action on Poverty and Contextual Theology Centre are doing to engage Synod with the Living Wage Campaign.

Pray also for the Centre’s partner churches in The East London Communities Organisation (TELCO), as they prepare for their annual assembly this Wednesday.  Pray especially for the work being done to secure a long-term local legacy from the Olympic Park – including affordable, community-owned housing.

November update from the Director

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Events for Advent

The Centre has planned a variety of events activities for Advent 2012: a Quiet Afternoon on Mary: Prayer and Action (speakers ranging from a Pentecostal pastor in Newham to an Assumptionist priest in Bethnal Green); the second of our bi-monthly Community Bible Studies (on the theme of ‘Encounters’) and a debate on the religious foundations of morality at the London School of Economics.  Our Advent programme ends with Earthly and Heavenly – an evening of music and reflections on the Christmas story which will be held at the Royal Foundation of St Katharine.

New Resources

The Centre is working with the Church Urban Fund to develop a ‘Community Conversations’ programme – equipping churches to engage their neighbours in discussion and action on economic justice.  David Barclay is available to help churches host such events (davidb@theology-centre.org).  You can find out more here – where you can download the Centre’s resource pack on the financial crisis, along with a range of papers and media articles by staff and Fellows.

CTC is also engaged in a partnership with the University of Notre Dame, which is generating both academic research and resources for local use.  It is focussed on the way Christians, Muslims and secular people negotiate and promote a ‘common good’.  The first fruits of the partnership are already online: including blog posts on the impact of community organising on the Olympics and a new booklet on Muslim engagement in community organising.  In the next month, we will be publishing a report for Theos (the public theology think tank) on the religious foundations of morality, and its implications for the use of religious reasoning in public life.  CTC researchers are also preparing research papers on Christian, Muslim and secular motivations for community organising – and a second, more practice-focused report for Theos.

News: Justin Welby endorses Living Wage; Latest Near Neighbours Grants; Tax Justice Campaign

As well as weekly posts on the forthcoming Sunday’s Gospel readings (with prayer intentions for the work of the Centre and its partners), our new blog includes a range of stories and resources – including news of Near Neighbours (Eastern London), and projects which have received funding from its Small Grants Fund to build relationships between neighbours of different faiths and cultures.

Other recent stories on the CTC blog include our work with Christian Aid’s tax justice campaign; a report on  ‘Highway Neighbours’ (a project of local parishes in Shadwell and Wapping in response to the Olympics), and news of the Bishop Justin Welby’s strong endorsement of the Living Wage Campaign.  We’ll be posting again shortly on  an exciting new piece of work in Newham with our local Pentecostal and Roman Catholic partner churches, helping young people in the area to tackle gang violence.

Drawing the strands together

What draws these diverse strands of activity together?  The Contextual Theology Centre exists to equip churches to engage with their communities.  From the street-by-street interactions encouraged by Near Neighbours, to the way we are engaging churches in community organising; from the very local work of The Shoreditch Group to the sharing of good practice of the Presence and Engagement Network; from the development of the ‘Jellicoe Community’ (of young Christians committed to prayer and social transformation) to our growing range of research partnerships, CTC’s activities are united by their concern for helping local churches to engage prayerfully, faithfully and effectively with their neighbourhoods.

Angus Ritchie

New Archbishop shows support for Living Wage

The Centre for Theology & Community l and tagged , , l

During a press conference to announce his appointment to the role of Archbishop of Canterbury, the Rt Revd Justin Welby has spoken warmly of his support for the Living Wage.

His appointment was confirmed on Friday morning, in the middle of the inaugural Living Wage week. Earlier in the week both Labour Leader Ed Miliband and Conservative Mayor of London Boris Johnson had show their support for the campaign.

The Living Wage campaign began over a decade ago when churches and other civil society organisations came together under the banner of Citizens UK to campaign for better wages for working people.

The new Archbishop commended the campaign and especially the role that churches have played in winning more than £100 million for the lowest-paid families.

After pointing out that his current Diocese of Durham pays staff the Living Wage, he said, “[It’s] an area in which the church has really made a useful social contribution, a really useful one… it’s something we should be shouting about.”

Hear his thoughts on the Living Wage in full by clicking play here:

[soundcloud url=”http://api.soundcloud.com/tracks/66747440″ iframe=”true” /]

Reflections and Prayers for Sunday 11 November

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This Sunday’s Gospel reading is Mark 1.14-20 (Church of England) or Mark 12.38-44 (Roman Catholic).

In these weeks before Advent, the Church of England’s readings and liturgy focus on the coming Kingdom of God.  As the Eucharistic prayer for this season puts it:

you are the hope of the nations,
the builder of the city that is to come.
Your love made visible in Jesus Christ
brings home the lost,
restores the sinner
and gives dignity to the despised.
In his face your light shines out,
flooding lives with goodness and truth,
gathering into one in your kingdom
a divided and broken humanity.

The Gospel reading proclaims that this Kingdom is drawing near, and interrogates us as to our response to its reality.  As we read of the starkness of Jesus’ invitation to his first disciples, and the immediacy and simplicity of their response to him, the passage asks us: are we serious about this Kingdom?  Do our lives and our churches participate in it – and draw others to it?

The readings in the Roman Catholic lectionary are different at this point in the year.  They continue to read through Mark’s Gospel sequentially.  But in fact, Sunday’s passage poses the same question to us.  Do the relationships in our church – the hierarchies of authority and power, and the ways we treat our wealth – bear witness to that coming Kingdom?  (This is a good question to ask at the end of Living Wage Week…)

The juxtaposition of the stories of the self-important scribes and the humble, generous widow challenge us as to who the true teachers in our churches might be.  Are our eyes open to the true signs of the Kingdom – or dazzled by the pomp and power of Empire?

Prayer Intentions

Today is of course Remembrance Sunday.  Pray for all victims of violence and war, and for a society that embodies the justice and the peace of God’s Kingdom.

Give thanks for the witness of churches during Living Wage Week – and the progress being made by alliances such as Citizens UK and Church Action on Poverty as they persuade business leaders and politicians of the ethical and economic case for a just wage for all workers.  Pray for the General Synod as it prepares to debate the application of the Living Wage within the church.

Highway Neighbours – a real Olympic legacy

The Centre for Theology & Community l and tagged , , , , l

‘How will we help those in need when the Olympic Route Network cuts off our communities?’ was the topic of conversation among local Anglican clergy back in December 2011. Highway Neighbours was an initiative of four Anglican churches (St Peter’s London Docks, St Paul’s Shadwell, St Mary Cable Street, and St George-In-The-East) which sought to bring the community of Shadwell and Wapping together to meet the challenges that would be brought by the local impact of the Olympics. Many were afraid of the inevitable difficulties the Olympic Route Network would bring, interrupting important day-to-day services, including public transport to hospitals and shops, and the delivery of food and supplies. Institutions from across the Highway including Darul Ummah mosque, St Patrick’s RC Church, and English Martyrs’ school joined together for the purpose of identifying those who would need help, and providing help which reflected this need.

 

 

‘Highway News’ leaflets were distributed to 8,000 homes, a website and designated phone line established, and publicity material including posters and banners raising awareness of the project were placed across the community. We had two questions: ‘are you someone who will need support or help during the Olympics?’ and, ‘would you like to be part of a team of people helping others made vulnerable by the impact of the games?’ We visited everything from the Wapping Bingo, the Sure Start centre and the youth club at Darul Ummah mosque, to a series of coffee afternoons and lunch clubs asking these questions. Coffee and cake became key features of this project!

 

 

Providing more local information Speaking to the people most dependent on local services, it became clear that they felt fearful and frustrated about what the impact of the Olympic Route Network might be. In response, Highway Neighbours organised a meeting with TFL to try to help us prepare for the challenges.  We then produced information leaflets which responded to the specific needs and questions of local people – including bus routes, road maps, and hospital routes.

 

 

Olympic drop-in centres north and south of the Highway. In order to ensure anyone who needed it could be helped during the Olympics, Highway Neighbours opened 4 Olympic drop-in centres, two north of the Highway – Darul Ummah Mosque and St George-In-The-East church, and two south of the Highway – St Peter’s London Docks, and St Paul’s Shadwell.  Two designated phone lines were also set up for information, one in Bengali and one in English. 8,000 homes received information about these opportunities.

 

By the end of the process approximately 20,000 people had been informed about the project, of whom almost 1,000 had face-to-face contact with Highway Neighbours. Everyone who had requested help or advice in order to cope during the Olympics received support.

 

So what does this mean for the future? Does Highway Neighbours blow out its Olympic torch? With excitement for the potential of working together on other specific initiatives, Highway Neighbours is not over! In the short-term, Highway Neighbours will be carol singing at local coffee events for the elderly in December. In the medium term we’re working on putting together a list of all the local community groups who could offer services to people. In the longer term we’re looking to find fun ways to get together and celebrate the community. Have you got ideas? Watch this space!

Reflections and Prayers for Sunday 5 November

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Sunday 4th may either be kept as the 31st Sunday in Ordinary Time – or in some churches as All Saints’ Sunday (if the Feast is transferred from Thursday 1st).

The readings for 31st Sunday are Deuteronomy 6: 2-6, Hebrews 7:23-28 and Mark 12: 28-34 (Roman Catholic & Church of England lectionaries). In the Gospel reading, Jesus is asked what the greatest commandment is. He replies by weaving together verses from the first reading (Deuteronomy’s command to love God with all one’s heart, soul and strength) with verses from Leviticus 19 – about loving our neighbours as ourselves.

This passage expresses a central theme of Scripture – that love of God is inseparable from right treatment of our neighbours. Faith in God, and right worship of God, require practical works of justice and of mercy. This is not about winning our salvation by good deeds: but transformed relationships – including economic ones – are part of what happens when we allow God to be sovereign in our lives.

The Gospel reading for All Saints’ Sunday (Church of England lectionary) is John 11.32-44 – the raising of Lazarus from the dead. A starting-point for reflection might be the Christian Aid slogan We believe in life before death. The story of Lazarus, and the lives of holy men and women (such as S Francis of Assisi, S Margaret of Scotland and more recently Oscar Romero and Dorothy Day) speak to us of the way resurrection life dawns in this world. We are promised, not eternal life in heaven, but a new heaven and a new earth, and in Jesus and his Church, that new creation begins to dawn. The Bible is unambiguous in its teaching: this renewal has an economic and social dimension. It is ‘good news for the poor’ (Luke 4) with the hungry fed and the humble exalted (Luke 1).

Prayer intentions

This is Living Wage Week – pray for all who live on poverty pay; for churches who are reflecting and acting on this issue.  Fuller details in CTC’s Living Wage Resource Pack.

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