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Reflections and prayers for Sunday 28 October

Prayer l

Sunday’s Gospel reading is Mark 10.46-52

When Bartimaeus heard that it was Jesus of Nazareth, he began to shout and say, ‘Son of David, have pity upon me’.  And many of them scolded him and told him to keep quiet, but he only shouted all the louder, ‘Son of David, have pity on me.’ … Jesus asked, ‘What do you want me to do for you?’  ‘Rabbuni,’ the blind man said to him ‘Master, let me see again.’  Jesus said to him, ‘Go; your faith has saved you.’
In this month’s Gospel readings, a constant theme has been the very different way in which Jesus looks at the world – and the way he seeks to communicate this different value system to his disciples.  This has been true of Jesus’ conversation with the rich young man, and the welcome Jesus gives to children and the response Jesus gives to the disciples when they compete for status and position.  It is also true of the encounter in today’s passage.

In physical terms, Bartimaeus is the blind person.  But, at a deeper level, it is the people around him who lack vision. Bartimaeus sees who Jesus is, and his faith saves him.  But the crowd don’t see who Jesus is, or what he is about.  They imagine Jesus to be too important, too grand, to deal with someone who is a blind beggar.  They don’t yet view the world through God’s eyes – and so they cannot see that someone like Bartimaeus is in fact at the centre of His Kingdom. 

In all of October’s readings, the value-system of the Gospels is shown through practice – not simply through teaching.  Our response to these passages also needs to be practical.  
What light do these stories cast on our relationships – and in what ways do they call us to transform our attitudes and actions?

Prayer Intentions

Pray for Jeremy Aspinall (Director of Communications at the Church Urban Fund) and Andy Walton (Press officer at the Contextual Theology Centre) as they seek to communicate this different vision of human relationships – and the ways in which their organisations and partner churches are seeking to embody the values of the Gospel.

Neighbours who eat together, stay together…

The Centre for Theology & Community l and tagged , , l

Near Neighbours projects are developing something of a reputation within Eastern London. Not only are they places where communities are coming together and real relationships are being formed… Great food is also high on the menu for many of them!

This is especially true in Waltham Forest. When a group of Asian ladies decided they wanted to open up their lunch club to a wider group of local residents, they sought support from Near Neighbours and the results have been fantastic.

Waltham Forest Asian Seniors had been meeting for many years and sharing food together. But the volunteers who ran the project wanted to help build better relations in their community. They were soon in touch with Shern Hall Methodist church, who have provided the group with a place to meet and eat together.

Organisers say it’s essential that local people have a good, healthy meal to eat at a very low price. Many of the guests suffer from health problems and are on low-incomes.

Some are also living alone so the weekly sessions are a good chance to come together and form new bonds with those who live in the area. One guest said “We’ve lived in the area for 30 years, but in the last year we’ve really begun to get to know each other.”

Someone who’s been impressed with the work of the group is Mayor of Walthamstow, Richard Sweden. He visited the project recently to declare it formally open and to cut the ribbon, while also sharing some food.

Before he was Mayor, Cllr. Sweden was responsible for health and recreation in the borough and remarked that projects which encourage healthy eating as well as building community are essential to reducing inequality.

The food available when the Mayor was visiting included South Asian cuisine, dishes from the Caribbean, as well as Pasta, sandwiches and other treats.

Around 50 guests were served from many different faiths and backgrounds, with the Pastor of the church joining the Mayor and the project’s founder, Mrs Sabra Syed, in welcoming everyone.

If you live in the area and want to take part, come along every Tuesday.

Listen to the reflections of the Mayor as well as a group of volunteers from the church and the  lunch club on why this project has been so well-received.

[soundcloud url=”http://api.soundcloud.com/tracks/64027804″ iframe=”true” /]

Reflections and prayers for Sunday 21 October

Prayer l

This Sunday’s Gospel reading is Mark 10.35-45
                              
Anyone who wants to become great among you must be your servant, and whoever wants to be first among you must be the slave of all.
There is a big difference between being a servant and being servile.  Jesus tells his followers that becoming like him involves ‘drinking the cup that [he] must drink’.  Part of that ‘cup’ is bearing the cost of the fight against injustice.
Last week’s reflections were about economic injustice.  Challenging such wrongs can involve a heavy price.  Some of the cleaners involved in the Living Wage Campaign have faced pressure in their workplaces because of their courageous stance.  And most of us will have had to face the cost of standing for the truth in some part of our lives.  This teaches us that true servanthood can be anything but submissive. As Peter Nembhard (Senior Pastor of one of CTC’s partner churches) has put it ‘meekness isn’t weakness – it is power which is obedient to love’.   Biblical servanthood and meekness both involve courage; being willing to upset as well as to oblige.
Prayer Intentions

Pray for Christians discerning how best to confront injustice in our own day – and how to combine words of challenge with words of reconciliation.


Reflections and prayers for Sunday 14 October

Prayer l

This Sunday’s Gospel reading is Mark 10.17-30 (or 17-27)
Jesus looked round and said to his disciples, ‘How hard it is for those who have riches to enter the kingdom of God!’  They were more astonished than ever. ‘In that case,’ they said to one another, ‘who can be saved?’

The disciples have been taught that wealth is a sign of blessing from God.  So they think that rich people – like the young man in this encounter – are among the closest to Him.  If it is hard for the rich to enter the Kingdom, what hope is there for anyone else?  Jesus sees the world very differently.  While the good things of creation are a gift from God, the way they are shared out has more to do with our greed than God’s will.  Poverty is a sign of human injustice, not of God’s displeasure.  And so, as Jesus makes clear in many places, those whom the world neglects have a special place in God’s Kingdom.
The Living Wage Campaign brings people together from religious and civic groups, demanding that all workers receive a wage they can live on with dignity – not having to choose between having enough money and having enough time for their families.  Its one practical way we can live out the values of God’s Kingdom.  But low pay  is just one part of a much bigger picture of economic injustice  – including exploitative lending, and a lack of work and affordable housing.  If we pray ‘your Kingdom come’, we cannot let these wrongs go on unchallenged.
Prayer Intentions

Pray for churches in Citizens UK preparing to mark Living Wage week with prayer, thanksgiving and campaigning next month, and for the work being done by the Contextual Theology Centre to equip them.  Pray also for the work done by the Church Urban Fund and its partners to deepen public understanding of the causes and consequences of poverty wages.

Reflections and prayers for Sunday 7 October

Prayer l

It’s easier to think about how the Gospel challenges others than to look hard at the way it challenges us.  Just as the Pharisee in one of Jesus’ famous parables prays ‘Lord, I thank you I am not like that publican,’ we can begin to think ‘Lord, I thank you I am not like that Pharisee’!
As we read this month’s Gospels, we need to ask what they say to us.  Just as Jesus challenged the religious and political powers of his age, his words should shake us up today.  As our final reading underlines, words of challenge are also words of love – God wants to transform us, not because he is angry or impatient with us, but because he longs to share more of himself with us.

Reflections on this Sunday’s Gospel
This Sunday’s Gospel is Mark 10.2-16 (or 2-12)
From the beginning of creation, God made them male and female.  This is why a man must leave father and mother, and the two become one body.  They are no longer two, therefore, but one body.
What does it mean to call Holy Communion (or Mass) a sacrament?  It means that outward signs (bread and wine) enable us to taste and see a deeper reality – the reality of God’s Kingdom.  Through a physical act, Christ continues to nourish us.  His sacrifice makes us ‘one body’ – reconciled to the Father, and thereby to one another.
In today’s Gospel, Jesus teaches us that marriage is also sacramental.  It can give the couple – and those whose lives they touch – an experience God’s reconciling love.
Not everyone is called to marriage, nor do all marriages flourish quite like this!  But it is through our relationships and friendships that God’s Kingdom can become visible.  Through them we embody God’s nurture, generosity and forgiveness.
The longer version of today’s Gospel ends with another saying of Jesus which reinforces this message:
People were bringing little children to him, for him to touch them. The disciples turned them away, but when Jesus saw this he was indignant and said to them, ‘Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. I tell you solemnly, anyone who does not welcome the kingdom of God like a little child will never enter it.’ Then he put his arms round them, laid his hands on them and gave them his blessing.
The way we treat one another – and in particular those with the least power, those who depend most on the care and nurture of others – is a powerful sign of which King we follow, and to whose Kingdom we bear ultimate allegiance.

Prayer Intentions

Please pray for the Near Neighbours programme, administered nationally by the Church Urban Fund, and in East London by the Contextual Theology Centre.  Pray especially for former Jellicoe Intern Daniel Stone, beginning work with the Stop Da Violence project, which has recently been awarded a Near Neighbours grant to bring people of different faiths and cultures together to tackle gun and knife crime in Forest Gate.

All aboard for tax justice…

The Centre for Theology & Community l
Last week, the Contextual Theology Centre joined forces with Christian Aid and Church Action on Poverty to hold a debate on the moral imperative for individuals and corporations to pay tax.  It is covered on the latest Sunday programme on Radio 4 (begins at 4 mins 57 secs).  

CTC’s Communications Officer Andy Walton blogs on the event and the issues behind it:

Tax is boring. This common misconception seems to be everywhere. Accountancy is caricatured as a dull profession. Paying taxes is bracketed with death. And even HMRC’s own advertising campaign protests a bit too much – “tax doesn’t have to be taxing” they assure us.

This week Christian Aid, Church Action on Poverty and The Contextual Theology Centre offered a radically different perspective. Far from being dull, tax is actually a vital topic of conversation, debate and campaigning. The three organisations held a debate at Christ Church, Spitalfields which was part of a nationwide tour for ‘tax justice’ being undertaken by a converted London bus.

So what’s the problem with tax? Well, according to Christian Aid’s research, more than 160 billion pounds every year is retained by big companies around the world who should be paying it in tax. That’s more than the entire global aid budget. This comes from a mixture of tax evasion (which is illegal) and tax avoidance (which is legal, but morally suspect).

The campaign to highlight these simple facts is gaining momentum. As the global slump continues, more and more politicians, campaigners and NGOs seem to be realising that there is an injustice at the heart of a system which allows so much money to be creamed off and diverted away from the public services it could be used for.

At Christ Church this week we heard powerful testimony and arguments on the issue. The panel was ably chaired by Revd Canon Dr Giles Fraser, who shot to public prominence after he resigned from St Paul’s Cathedral during the Occupy camp. His light touch and probing questions meant we never lost sight of how serious the issue is, but it never felt like a worthy yet dull evening.

In his introduction, Giles described Dr Richard Wellings as the evening’s ‘pantomime villain.’ Richard was happy to play up to this role, espousing his libertarian views and at one point suggesting that all tax was akin to theft. But his contribution was vital – it can’t be taken as read that everyone thinks that big companies should pay their taxes. Dr Wellings made the point that some would indeed see it as a moral obligation not to pay.

Savior Muamba was keen to argue the point with Richard. He is a Zambian campaigner for tax justice who highlights the role played by big mining corporations in his native land. Savior pointed out to the audience that his country needs infrastructute and investment. While private companies are a great way to find this much needed boost, they need to do so through taxation as well as through their creation of jobs and markets. His appeal was simple, “I believe in reality. We saw an increase in educational spending, in healthcare spending when tax dodging became harder.”

Savior was supported by Revd Dr Sabina Alkire from the Oxford Poverty and Development Initiative. An economist by trade, Dr Alkire pointed out that supporting fair taxation didn’t mean a commitment to a large state. In fact, she argued that fair taxation was only the start of a system which allowed people all around the world to reach their potential, “poverty is where human beings aren’t flourishing” she said.

The final member of the panel was the Daily Telegraph’s chief political commentator Peter Oborne. Peter has written passionately about the need for increased integrity and probity in public life. He made clear during the course of the debate that he sees tax dodging as completely opposed to that. And what was Peter’s advice to those who share his disappointment in the corporations? “We have a duty to shame companies that don’t pay their taxes” he said. He repeatedly asserted his Conservative credentials, shattering one of the distortions around this topic. To be an economic conservative doesn’t mean supporting tax dodging. In fact, Peter offered his full-throated support for the campaign.

At this point, one of the most important parts of the evening took place. Having had a chance to hear the debate and look round the tax bus, the audience themselves were then given a chance to have their own say. Led by community organiser David Barclay, we were encouraged to get into groups. David led us through a simple process which is being developed by CTC, called a ‘community conversation.’

The groups introduced themselves to eachother and began to discuss what made them angry about the current system, and about the financial sector more generally. David then asked us to widen our thoughts to include any issues in our local communities which needed reform. He suggested examples such as the proliferation of betting shops and pay day lenders on our high streets. Citing the hugely successful Living Wage campaign, David encouraged us to reconvene in our groups and discuss how some of these issues might be tackled by us building our power as communities and working together alongside the different institutions we’re all part of, such as churches, schools and residents associations.

By the end of the evening, we’d been stimulated to think and to act.

What happens next is the truly exciting part.

Near Neighbours at play

The Centre for Theology & Community l and tagged , , , l

Near Neighbours has funded and supported projects across large parts of east London. But there are many exciting things happening in south London too! One of them is based at Pembroke House.

For nearly 130 years, Pembroke House has served its local community in Southwark. The building is also home to the lively and passionate Church of England parish of St Christopher’s, Walworth.

Near Neighbours was delighted to provide funding to support Eleanor Shipman to be the artist in residence for a six month period at Pembroke House. She has engaged with all sections of the local area and interacted with people young and old.

She’s especially focussed on the subject of play, and looked at how people of different backgrounds and cultures can come together when they play – whatever their age!

As a way of celebrating and marking all the relationships that have been developed over the last six months Eleanor has put together this film which is highly entertaining:

[vimeo http://www.vimeo.com/49310060 w=500&h=281]

You can find out much more about Eleanor’s fantastic work by visiting the Play Swap blog.

A new covenant of virtue

Contending Modernities l

The Contextual Theology Centre is one of the partners in Contending Modernities – a major research programme of the Kroc Institute at the University of Notre Dame, exploring the way Christian, Muslim and secular worldviews interact in the modern world.  Our research is focusing on life in east London (an area which has always received large flows of migrants, and has a consequent diversity of faiths and cultures) – looking at the way in which broad-based community organising helps diverse groups discern and pursue a common good.

Last month – at a historic ‘Citizens Iftar’ – one of the first fruits of this research was launched.  A New Covenant of Virtue outlines the theological basis for Islamic engagement in Community Organising, and gives practical examples of this work.  Previous collaboration between the Centre and Notre Dame generated a similar book for Catholic Christians, by Austin Ivereigh.

Reflections and prayers for Sunday 26 August

Prayer l

This Sunday’s Gospel reading is John 6.56-69

Because of this [teaching], many of his disciples turned back and no longer went about with him. So Jesus asked the twelve, ‘Do you also wish to go away?’ Simon Peter answered him, ‘Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.’

There is no such thing as a tension-free Gospel.  Jesus’ teaching challenges, and indeed scandalises, many of those who hear it.

Jeremiah condemns the false prophets who ‘preach peace when there is no peace’, and in Matthew 10, Jesus speaks of the way his teaching will even set members of families against one another.  He too rejects the false peace which is based on collusion with injustice and oppression.  True peace comes only through the cross – through a willingness to confront injustice and oppression, while never ceasing to love and pray for those being confronted.

Simon Peter recognises that, although this is a painful and demanding path, it is the only one worth walking.  As he finds out later in the Gospel, it is not a path he can follow in his own power – but one that requires strength and forgiveness which Christ alone can give.

Prayer intentions

Pray for all those who are attending, serving, volunteering and speaking at Greenbelt this weekend – that the prayer, fellowship and discussion may help their ministries in their local context in the year ahead.

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