BLOGS

Gospel reflections for Sun 27 January

Prayer l

This Sunday’s Gospel reading is the last in a series which have run from  the Feast of the Epiphany about the different ways in which Jesus’ glory is manifest in the world.  We have read of the visit of the Magi (Jan 6), the Baptism of Christ (Jan 13), the turning of the water into wine at Cana (Jan 20) and today we read of Jesus’ sermon at the synagogue in Nazareth (Luke 4.14-21) – when he reveals himself as the one in whom Isaiah’s prophecy of ‘Good News to the poor…release to the captives… [and] the year of the Lord’s favour’ [that is, the year of Jubilee] is fulfilled.

The Eucharistic Prayer used in the Church of England at this time of year draws these different Gospel readings together into a single thread of Jesus’ self-revelation:

In the coming of the Magi
the King of all the world was revealed to the nations.
In the waters of baptism
Jesus was revealed as the Christ,
the Saviour sent to redeem us.
In the water made wine
the new creation was revealed at the wedding feast.
Poverty was turned to riches, sorrow into joy.

In thinking about Jesus’ message in today’s Gospel, it is important to see it as part of this wider series.  The ‘Good News for the poor’ is both a promise of personal redemption – as we recognise Jesus Christ as the one through whom our sins are washed away, and we are reconciled to God – and a promise of social transformation – as the whole creation is called to reveal God’s love and his justice.

The image we were given last Sunday, of the water used for purification under the law being turned into the wine of celebration, draws these two aspects of the ‘Good News’ together.  It has both a personal component (I don’t need to earn my salvation – it comes as a free gift of grace) and a social one (the foretaste of the Kingdom is of a common feast, at which all can enjoy God’s abundant generosity).

These two aspects of the Gospel are also brought together each time we gather to share the Eucharist. Here we experience salvation as a gift, not an achievement – and also see a model of Kingdom relationships and Kingdom sharing, of the good things of creation distributed in a way that ensures all are welcomed and all are fed.  As we hear Jesus proclaim ‘Good News to the poor’ and the year of Jubilee – how are we called to experience that reality in our personal walk with Jesus, and in our common witness as his Body in a world with so much injustice and need?

Prayer Intentions

The Church Urban Fund and the Contextual Theology Centre have now launched their Lent materials – which help churches address these questions in relation to their local contexts.  (These courses can also be used at other times in the year.)  Pray for churches who will be using these and other resources to consider how to receive and embody that Good News with fresh passion and power this Lent.

 

Money’s too tight not to mention – ‘Seeing Change’ Lent course released

Just Money, Uncategorized l and tagged , , , l

We live in tough times. As queues at Food Banks grow and benefits are cut, more and more people in Britain are finding that there’s ‘far too much month left at the end of their money’. At the same time gambling shops are sucking £5bn a year from poor communities, over a million Britons are without access to basic banking services, and payday lenders are raking in enormous profits by trapping people in spirals of debt. With Lent nearly upon us, CTC is calling on churches to become pro-active in combating these depressing signs of our unjust economic system.

 

If the Church wants to offer hope to those around, it needs to find ways to talk about these issues. That’s why the Contextual Theology Centre has partnered with the Church Urban Fund to produce a five-week Lent Course to help churches explore the deep Biblical tradition on money and connect it to the experiences of ordinary people today. The course is called Seeing Change and combines studies of the story of Nehemiah with an event called a Money Talk which is designed to help gather evidence of local people’s experiences of the economic situation and what they’d like to see the Church do about it.

Depford High St FMoS7.jpg

Go to www.theology-centre.org/ to download the Leader’s Guide and a Guide to Holding a Money Talk. If you have any questions about the course and how your Church might use it, please get in touch with David Barclay, the Faith in Public Life Officer at the Contextual Theology Centre, at davidb@theology-centre.org or on 07791633117.

Reflections & Prayers for Sun 13 Jan

Prayer l

This Sunday, the Church celebrates the Baptism of Christ – and the Gospel reading is from Luke 3 (verses 15-17 and 21-22)

A feeling of expectancy had grown among the people, who were beginning to think that John might be the Christ, so John declared before them all, ‘I baptise you with water, but someone is coming, someone who is more powerful than I am, and I am not fit to undo the strap of his sandals; he will baptise you with the Holy Spirit and fire.’

The Holy Spirit is often pictured as fire – not least when he descends upon the disciples at Pentecost.

What happens when we are baptised ‘with the Holy Spirit and fire’?  One thing we can be sure of – a life which is open to the Spirit, open to his ‘fire’, will never be shallow.   It is to both patience and passion that the Gospel summons us.

In the early years of the church, many Christians felt called to live as monks in the desert – imitating the ministry of John the Baptist and also Jesus’ time in the wilderness.  They went to wait, to clear their hearts and minds of distractions.

Their calling needed patience –   but, as their writings show, patience alone was not enough:

A young monk approached Father Anthony: “I have fasted and prayed and studied, as you have taught me. What else should I do?” And Father Anthony replied, “Why don’t you become all fire?”  (From the Sayings of the Desert Fathers)

It’s a good question each for us to ask ourselves at the start of the year – “Why don’t you become all fire?”  What would it mean to move to a new level, of depth and passion, in my discipleship in 2013?  How can I become more committed in my following of Jesus, without simply ‘burning myself out’?

We need to make sure we don’t confuse more commitment with more running around.  The fire needs to be from God, not from our own resources, if it is to go on blazing.

And if there are new things which God is calling you to do, are there also old things you need to stop doing – space you need to clear in your life, distractions to remove, in order to focus on this vocation?

Prayer intentions

Pray for the staff at the Church Urban Fund and the Contextual Theology Centre as they complete work on two exciting new Lent Courses for 2013.  Pray that these may help churches to be clearer about God’s calling for them in the year ahead – and help them to draw on his resources, not simply their own, in working for social transformation.

More on the ‘New Atheism’

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Centre Director Angus Ritchie begins 2013 with a blog on our work on Christian apologetics:

One old post on this blog that continues to generate interest is the Centre’s Response to Richard Dawkins 2011 Christmas Message.  In the intervening year, we’ve continued to engage with the ‘New Atheist’ critique of Christian faith in public life – both challenging its assertions about the impact of Christian practice and advancing a robust intellectual case for Christian belief.

I’ve written a piece in this week’s Church Times which sets out why the ‘New Atheism’ looks increasingly shaky – and why Christians should have no fear of a more robust but reasoned engagement between different worldviews.  This is an issue we’ll be returning to in the months ahead, as our research partnerships with the Universities of Notre Dame and Oxford generate further resources and debate.

Resources for Epiphany Sunday

Prayer l

CTC has produced a short film and sermon notes for The Childrens’ Society to help churches celebrate the Feast of the Epiphany on Sunday 6th January – and to connect the story of Jesus and his family as they flee to Egypt with that of refugee children and families today.

[youtube http://www.youtube.com/watch?v=n-NAHbl82cQ?feature=player_detailpage]

For Christians, Christmas Day is only the beginning.  ‘Twelfth Night’, the Feast of the Epiphany, celebrates the revelation of Jesus Christ to the whole world.  We follow the journey of the eastern kings as they find their way to Jesus – and in doing so, we come together to see his glory, and to offer our gifts in praise and homage.

This revelation is set in the context of danger and violence.  Herod seeks to kill the Christ-child.  Frustrated by the eastern kings, he kills all the firstborn Hebrew males under the age of two – forcing Mary, Joseph and Jesus to flee as refugees to Egypt, where they would have been forced to depend upon the kindness and support of people who they did not know.

What are the stories of those who seek refuge in the UK today? How are we as Christians called to respond?

Use the film and sermon notes to explore these issues – and visit the Children’s Society website for suggestions on how to respond in thought, prayer and action.

Prayer

For those fleeing danger and looking for safety; for those on the run looking for a new home; for children left destitute in a strange country; Lord, may we offer a welcome as warm as the one we would offer the Child who once fled to Egypt.  Amen

From The Children’s Society

 

Beyond the sentimental

Prayer l

Reflections and Prayers for Christmas Day and Sunday 30 December

The Gospel readings for Christmas Day are Luke 2.1-14 and John 1.1-14

This Sunday’s Gospel reading is Luke 2.41-52

The Christmas story leaves us with no room to believe our religion is an “other-worldly” faith!  The world-to-come is born in the mess of the world-as-it-is: the story tells us of the decrees of a hated occupying power (as the Romans force all their subject people to register for a poll tax); of displaced peoples (who soon have to flee to Egypt as refugees); and of homelessness.  It is a story of upheaval, powerlessness and insecurity.  And its in the midst of all of this that heaven comes to earth.

After Christmas, the church celebrates the Feast of St Stephen (the first martyr) on 26th, remembers the Holy Innocents (the Hebrew children slaughtered by Herod, because he fears the Christ-child will be a rival King) on 28th and celebrates the Feast of the Holy Family on Sunday 30th.

Each of these days reinforces the un-sentimental nature of the Christmas story.  Christmas joy, Christian joy, is not about a turning away from the pain of the world into an escapist fantasy.  The joy of the Christmas story is that nowhere in creation is beyond God’s concern, and God’s redeeming work.

Prayer intentions

Pray for all Christian social projects which offer shelter, food and companionship to those in greatest need this Christmastide.

Resources

CTC has produced short film and sermon notes for the Feast of the Epiphany – connecting the flight of the Holy Family into Egypt with the experience of refugee children in the UK today – for The Children’s Society.

Why sticking plasters are good, but not enough…

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The Centre’s Communications Officer, Andy Walton, writes in response to the increasing focus on foodbanks and other ‘sticking plaster’ solutions to poverty.

The explosion in the number of foodbanks opening up across the UK has been greeted with several different responses. Today at Prime Minister’s Questions in the House of Commons, Labour Leader Ed Miliband suggestion it was a clear sign that things were “getting worse” that “more working people are relying of foodbanks.” Prime Minister David Cameron responded that the provision of this emergency provision was a sign of the ‘Big Society’ in action.

The Christian charity which helps local communities set up foodbanks, The Trussell Trust, now says that up to three such centres are opening per week across the country. A record number of people are thought to have come into contact with a foodbank in the past year. This number is expected to increase again in the coming year with the impeding changes to benefits and further cuts to the public purse.

Here at the Contextual Theology Centre, we are proud of the role we have played in helping to set up Hackney foodbank. It has been a remarkable success since setting up and has seen a number of local churches, schools and other institutions coming together to serve the whole community regardless of the faith position of those in need.

However, we are also concerned that so called ‘sticking plaster’ solutions such as foodbank are not the only response that the church has to the increasingly desperate plight of our poorer communities. Foodbanks, soup runs, night shelters and other emergency provision are absolutely vital to those who face crisis situations. Many of them also do a superb job in guiding clients onto other groups and services which can provide them with the means to escape poverty in the medium term.

However, we also recognise that there is a prophetic role for Christians to play in tackling the root causes of injustice, rather than just its consequences. In ancient Israel, gleaning the fields was allowed to provide for those who needed something to eat. But this was recognised as a temporary solution. The real solution to poverty was the radical redistribution of wealth promised in the Jubilee, the recognition that ultimately everything belonged to God and that to acquire and keep more than your family’s ‘fair share’ was only an ephemeral state of affairs.

For this reason, sticking plasters (or so-called ‘mercy ministries’) will always be an important part of our work, but never the full story. A second component of our social justice effort is focused on ‘justice work.’

As veteran civil rights campaigner Dr John Perkins puts it, “You’ve all heard it said that if you give a man a fish you feed him for a day. That if you teach a man to fish you feed him for a lifetime. But I say that if we are to be truly successful in making this a viable community…we must own the pond the fish live in. He who owns the pond decides who gets to fish.”

To this end, we are involved in a number of campaigns which seek to redress the economic balance of our country and our world. From tax justice to the Living Wage, we want structural change which makes a difference for the local communities we work in, across east London and beyond.

The latest example of this fight for justice comes in the form of our recent appointment of David Barclay. The former President of Oxford University Student Union is an alumnus of our Jellicoe Internship and has recently been appointed to lead our work against the deeply worrying increase in exploitative lending by companies such as Wonga. Keep up to date with this campaign by following this blog and the centre on Twitter (@theologycentre)

Hackney Foodbank: the story so far.

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Nationally, 1 in 5 people live in poverty. As many families hit crisis and cannot afford food, people are going hungry in their own homes. Rising food and fuel prices, static incomes, high unemployment and changes to benefits are causing many families to struggle to put food on the table.

 

This month saw the official launch of the Hackney Foodbank – a much needed service for people across the borough, which has been set up by the Shoreditch Group. The Shoreditch Group is a relational network of local church leaders who seek to collaborate, sharing our capacity and resources in order to meet need and bring hope and good news in our community. Conversations began in 2011 between local churches in the network who were galvanised by the desire to address food poverty in Hackney.

 

According to the Campaign to End Child Poverty, 44% of children in Hackney live in poverty. This is the third highest level of child poverty in England. Save The Children research documents that 22% of children in Hackney live in severe poverty – where a household has an income below 50% of the median (after housing costs), and where both adults and children lack at least one basic necessity.

 

foodbank

 

Hackney has the sixth highest rate of primary school pupils (36%) and fourth highest rate of secondary school pupils (38%) eligible for free school meals in London. According to the last comprehensive statistics, 15% (13,806) of households in Hackney were living in fuel poverty, the fourth highest rate in London – that is where the amount of energy needed to heat a home to a comfortable standard costs more than 10% of the household’s income.

 

These stark facts prompted action from a cluster of churches in the south of Hackney, mainly around Hoxton. They were beginning to explore setting up a local foodbank. We contacted The Trussell Trust, a Christian charity whose community projects tackle exclusion and poverty in the UK and Bulgaria. The Trussell Trust’s UK foodbank network partners with communities nationwide to launch foodbanks that provide three days of emergency food to men, women and children in crisis.

 

The economic downturn has seen the need for foodbanks soar right across the UK. New foodbanks are opening at the rate of three a week and the number of people fed by foodbanks has doubled to almost 130,000 in the last year alone.

So how does it work?

1. Schools, churches, businesses and individuals donate non-perishable, in-date food to the Hackney foodbank. All food given out by the foodbank is donated by local people and collected by volunteers at supermarkets, and is also given regularly and at special times of year – including Harvest and Christmas – by churches, schools, businesses and community organisations.

2. A team of volunteers manage a warehouse operation on a weekly basis, weighing and sorting new donations, managing the rotation of stock and ensuring local distribution centres are kept replenished.

3. The foodbank builds relationships with a wide of local front-line care professionals such as the local Citizens Advice, children’s services, housing, probation, health and other welfare services, as well as Job Centre Plus, who can identify individuals or families in crisis. The foodbank registers these agencies and allocates vouchers which allow them to refer clients directly to the foodbank distribution centres.

4. Foodbank clients bring their voucher to a foodbank centre where it can be redeemed for three days of nutritionally balanced food.  Foodbanks are an emergency food service: to prevent dependency on foodbanks, clients are entitled to up to three consecutive foodbank vouchers. To help clients break out of poverty, we signpost clients to organisations able to resolve the underlying problem.

 

Over the last several months, Hackney Foodbank has established itself as a registered charity and has now been supporting local people for 14 weeks. It is operating two weekly distribution centres – in Hoxton and in Stoke Newington. Since opening on September 3 we have fed 283 people, referred to us by many of the 48 front line agencies that are already registered as foodbank voucher holders in Hackney. Of the more than 6 tons of food donated so far, we have already distributed over 1.5 tons.

St Matthias, Stoke Newington, where the launch of Hackney Foodbank took place.

St Matthias, Stoke Newington, where the launch of Hackney Foodbank took place.

31 Churches, 15 Schools and children’s’ centres, 15 business and community organisations, and over 60 individual volunteers drawn from local churches and the community have come together over the last year to enable this service to be provided.  The Shoreditch Trust, a charitable regeneration agency, and St Matthias Church are each providing venues at no cost which host Hackney Foodbank’s weekly distribution centres. Sainsbury’s, Morrisons and Tesco – who have a presence in the borough have put in place a rolling programme of annual collections. Our Lady and St Joseph Primary School in Dalston collected a third of a ton of food alone. Many other schools and churches have donated their harvest produce, often in excess of 100kg. Woodberry Down Children’s Centre organised a collection on behalf of the Foodbank in celebration of Eid. Safestore in Stoke Newington have provided us with a 150 sq ft unit to store our food and their staff are able to receive donations of food on our behalf from people coming in off the street.

 

St Joseph’s Hospice, a registered foodbank voucher holder, has provided staff expertise to train our volunteers in understanding the welfare benefit issues our clients face. In addition, the hospice has set up its own weekly collection point for staff, patients and visitors to donate weekly to the foodbank.

 

Committed compassionate volunteers with daytime availability, including many drawn from the churches that are supporting us, are the key to ensuring that the food we have been fortunate to amass can be made available to those in crisis. We are grateful for those individuals who have been getting alongside those we are serving.

 

What is the long term vision for Hackney Foodbank?

In due course, as resources and volunteer capacity grow, Hackney Foodbank will seek to expand the number of local distribution centres in Hackney in order that a greater number of clients in need can more easily access a foodbank in their neighbourhood. All of us are aware of the pending impact of changes to the Social Fund and the welfare benefit cap and in anticipation of increased demand that we expect to see on our service we are already planning for that growth in Spring 2013. We know this is only the beginning of the journey but we look forward to continuing to involve our local community.

Mary: Prayer and Action

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Reflections and Prayers for Sunday 23 December

This Sunday’s Gospel (Luke 1.39-44) focuses on Mary and her faithful and passionate response to God’s call.

In preparation for this, CTC held a Quiet Afternoon at St Peter’s Bethnal Green – with speakers from four Christian traditions (Anglo-Catholic, evangelical Anglican, Pentecostal and Roman Catholic) offering reflections on Mary as a model of both prayer.

As the speakers recognised, Mary’s “yes” to Jesus comes at a considerable personal cost.  She is an unmarried woman, and so her acceptance of God’s call may affect her reputation – and jeopardise her marriage to Joseph.  She faces the very real possibility of being left with a child, and without a husband, in an age where that would have meant disgrace and isolation.

The speakers also meditated on the significance of God’s choice of Mary.   Mary came from the social and economic margins – a poor young woman living under an occupying power, in a family forced to flee to Egypt as refugees.

So Mary’s humility and obedience provide us with an example – but so do her strength of will, her disregard for the judgements others may form about her.  Mary shows us that meekness is not weakness: her obedience is passionate, committed and courageous.  These qualities shine forth in the Magnificat­ – her great song of praise which follows after today’s reading – and in her constancy in faith – from the events at the start of Luke’s Gospel through to the foot of the cross and the birth of the church at Pentecost.

Finally, Heather Atkinson reflected on the integration of prayer and action in Mary’s life – the way she embodies the contemplative and loving, courageous service, and teaches us not to see these as competing aspects of the Christian life. In Mary we see that the most powerful, transformative action happens when we begin by waiting on God – discerning and treasuring the signs of his action in our daily lives. Then we, like Mary, become ‘God-bearers’ – because the work is His, not ours.

Father, all-powerful God, your eternal Word took flesh on our earth when the Virgin Mary placed her life at the service of your plan. Lift our minds in watchful hope to hear the voice which announces his glory and open our minds to receive the Spirit who prepares us for his coming.

Prayer intentions

Pray for those whose witness to the Kingdom requires great courage and commitment today – all who face persecution or disadvantage for speaking of their faith, or acting for social justice.

From goodness to God

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Last week saw the launch of From Goodness to God a Theos report and based on a new book by Centre Director Angus Ritchie. Both texts argue that religion has a unique ability to make sense of our moral commitments.  You can listen to the launch debate – where Angus is in conversation with atheist philosopher Julian Baggini and agnostic Mark Vernon.

Angus’ report is part of a wider research stream at CTC on the role of faith in public life.  His argument is that we cannot completely separate questions about the intellectual credibility of Christianity from questions about its role in the public square.  That’s why CTC is participating in two major research partnerships on these issues – the Contending Modernities programme of the University of Notre Dame and a research programme on religious and secular philosophy at the University of Oxford.  You can keep up to date with developments by following our Contending Modernities and Philosophy posts respectively.

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