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Easter Day: Reflections on the Gospel

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The Gospel reading for Easter Day is John 20.1-9

It is the women who are the first to discover the empty tomb – as they faithfully keep vigil, even when all hope seems to be lost.  It seems as if they now face a double loss.  To lose his body as well as his life compounds their grief.

The stories of the resurrection do not represent a neat ‘happy ending’ – a reversal of all that has gone wrong.  They show that on the other side of the cross, God’s new life breaks in.  It breaks in in ways that disturb and surprise us.  When Mary Magdalen greets Jesus later in this chapter, she is told not to touch him.  Resurrection is not simply the return of what has been lost: it is the beginning of something very different.  Mary should not cling to the earthly Christ, for it is as he ascends to the Father that he can become present in a new way, in the Church which is born at Pentecost.

For us too, Easter is not so much a consolation as an invitation.  It is an opportunity to stop clinging on to whatever comforts us, and sheltering fearfully from the future.  For whatever the future holds, we face it with a Lord who has faced – and conquered – the forces of sin and of death.

Holy Week: Reflections on the Gospels

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It is impossible for us to give, unless we have first received.  That is obvious from the moment we’re born.  It’s only because others have fed, clothed, nurtured and taught us that we can love others in turn.  Human parents can fail us.  But, as beings made by God, we also receive a love that is unceasing and unconditional. 
As Holy Week begins, much church life—the clubs and councils, the committees and campaigns–falls silent.    A space is created, so we can wait with Christ.  We wait together—as he prays and sweats blood in Gethsemane, at the foot of his cross, in the garden on that first Easter morning.  We wait, because our salvation is a divine gift, not a human achievement.

The Gospel Reading for Maundy Thursday is John 13.1-15 and for Good Friday is John 18 & 19

Powerlessness, suffering and injustice are experiences the human race knows very well.  And they lie at the heart of these stories.  Jesus is revealed, not as a far-off ruler, but as someone who is with us in the midst of these things.


He’s a human—and so bears these experiences alongside us.  But he’s also divine—and so his bearing of judgment, hatred and violence also vanquishes them.

Jesus becomes our sacrifice.  He’s scapegoated by humans unnerved and disappointed by his message.  Some are unnerved because his truth-telling challenges their lies and their manipulation.  Others are
disappointed, having expected Jesus to be a very different kind of Messiah.
They thought he would impose God’s Kingdom at the end of a sword.  But, as Jesus tells his disciples, those who live by the sword die by the sword.  A Kingdom imposed by violence and fear could not be God’s Kingdom. 
The Kingdom Jesus brings in is one where domination, violence and judgment are conquered by self-giving love.  This is his new creation, born in the water and the blood which flow from his side (John  19.34).  As we are reminded in the Maundy Thursday liturgy, we taste and see this new creation both in the sacramental life of the church (as we celebrate the gift of Holy Communion) and in practical acts of love (as we re-enact Jesus’ washing of the disciples’ feet).

Prayer Diary: Day 40 of Lent

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Today we come to the end of our forty daily prayers for the projects of the Church Urban Fund and the Contextual Theology Centre.  In Eastertide, we will be continuing this prayer blog on a weekly basis (beginning on the Sunday after Easter).  We are also continuing our blog of reflections on the Gospel readings for Sundays and Major Feasts.

These prayer blogs grew out of a widespread and growing sense that something is wrong with our common life – that our political, social and economic order needs renewal; that its deficiencies speak of a spiritual as well as a structural malaise, and that the Gospel of Jesus Christ provides both a ‘Call to Change’ and the power and grace to make things different.

Today, we ask you to pray not only for our organisations and their projects, but for a new openness to the renewing work of the Holy Spirit – both in our local communities and in our national life.

Prayer Diary: Day 39 of Lent

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Pray for churches in London as they work to support people likely to be displaced by the new housing benefit cap.  The Contextual Theology Centre and Housing Justice are both involved in helping churches to reflect and act on this urgent issue.

Pray also for central Birmingham churches who have been piloting a winter night shelter – in a strongly ecumenical project which is bringing churches in the area together. Supported by the Church Urban Fund, it is using the Housing Justice ‘roving shelter’ model where 5 churches will offer their space for 5 different nights of the week, with volunteers from the churches helping.

Pray for churches across the country as they grapple with these issues – praying, offering practical care, and challenging structural injustice.

Prayer Diary: Day 38 of Lent

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Pray for the Parish of the Risen Lord, Preston as it discerns how best to use an old mission building to proclaim and embody the Gospel today.  St Matthew’s Mission is Victorian building from which various community groups currently operate (e.g. Street Pastors).  With support from the Church Urban Fund, it is carrying out a feasibility study to see how it can best renovate the building for new projects addressing the needs of young people, at a time of very high unemployment.  This phase of exploration and discernment will involve a practical pilot project involving a work club and a youth cafe.

In the 1920s and 1930s, St Mary’s Somers Town (now in the Parish of Old St Pancras) was home of Fr Basil Jellicoe’s ‘Magdalen College Mission’, which transformed the slums of the parish into affordable and decent housing.  Here as in Preston, Christians are discerning how a historic vision of mission applies to todays challenges.  The Contextual Theology Centre has founded the Jellicoe Community which seeks to embody Fr Jellicoe’s vision in a new generation of Christians, helping churches across north-east London engage in community organising.  Dominic Keech’s blogpost explains the work he did as a Jellicoe Intern in Somers Town last summer.  Pray for the Parish of Old St Pancras, and other churches which host Jellicoe Interns.

Prayer Diary: Day 37 of Lent

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Pray for St John’s, Bierley in Bradford Diocese which is working with existing youth bus provision to support at-risk young females in Bierley. They plan to employ a sessional worker to become part of the mobile bus outreach, hoping to reach vulnerable young girls who are at risk through ‘hanging out on the streets’. The sessions will begin by taking place once a week, but there are hopes to increase this to twice a week. e:merge, an experienced youth work charity, will be steering the project – with support from the Church Urban Fund

Pray also for Andy Walton, one of the staff of the Contextual Theology Centre, as he begins to co-ordinate the CitySafe initiative at St Peter’s, Bethnal Green.  With support from Centre interns, the church has been reaching out to other local organisations and residents to identify ways to make the streets safer, by reweaving the fabric of relationships, trust and mutual support within the parish – and particularly by involving young people in the process.

Prayer Diary: Day 36 of Lent

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Pray for St Philip’s Church, Bradford – ministering in an area with a great diversity of faiths.  The Church Urban Fund is supporting St Philip’s as it starts English classes for men who speak other languages, with the aim to build relationships between the church and local men of other faiths and ethnicities.  A pilot scheme has shown there is demand. The church aims to offer a 2 hour class each week, supported by church volunteers, and led by an ESOL qualified tutor. It will work with pre-ESOL learners who cannot access existing education provision, so that they can take first steps towards learning English.

Pray also for the work being done by London Citizens among the Chinese diaspora community: engaging churches and cultural associations in common action with other groups in civil society.  Pray also for the way this work has helped to inspire community organising in Hong Kong – and for the support the Contextual Theology Centre is giving to this process, with plans to launch ‘HK Citizens’ and engage a wide range of churches in this work.

Prayer Diary: Day 35 of Lent

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Before Christmas, the Contextual Theology Centre produced a resource pack on Christian Responses to the Financial Crisis – endorsed by St Paul’s Cathedral and the Occupy camp on its doorstep.  The Centre is continuing to work with the Cathedral and people involved in the camp – to explore how the Christian vision of justice and stewardship can transform our economic order.  Pray for this work, and especially today for the sharing of ideas with Christians from cross the Atlantic, as Centre staff meet leaders from Episcopalians for Global Reconciliation.

Pray also for @the Bus Stop, a project in  East Bradford that will address the emotional and social needs of young people in six areas which rank within the 2% with the most economic deprivation in the UK.  The Church Urban Fund is supporting the project offering advice and support in an area with limited or non-existent provision for young people from any other agencies.  Pray for Wellsprings Bradford, the local Christian charity undertaking this and other vital pieces of work.

Prayer Diary: Day 34 of Lent

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Please pray for Op Shops – a network of 7 church charity shops in the Carlisle area. These social enterprises aim to serve local people by selling good quality second hand goods, and offering pastoral support and evangelistic ministry. They provide safe places where the community can meet, volunteer, and in the future community programmes for specific needs.

The story of how Op Shops started is inspiring and instructive: it shows the imaginative ways in which churches can move beyond their own internal concerns (in this case fundraising for building work) to engage the wider community in loving and practical service – building relationships and sharing faith.

The Church Urban Fund is supporting the expansion of Op Shops, and is working with the Contextual Theology Centre on the wider issue of how practical service, the challenging of social injustice and the sharing of faith are each given there proper place in the life of the church.  Please pray for this work – and give thanks for the many ways in which practical and imaginative social action is helping to renew local churches.

Palm Sunday: Reflections on the Gospel

The Centre for Theology & Community l

Introduction


‘What do you really want?’  That is the question the crowds face on Palm Sunday, and the disciples face as Jesus goes to the cross.  In what do they place their deepest hopes and trust?


The credit crunch poses these questions to us all.  Our society is reaping the harvest of a financial system which has spun out of control – a system which placed its trust in things and disregarded people.  The Palm Sunday and Easter readings speak to us of a God who breaks through the narrowness and greed of human hearts, not to judge and condemn but to offer ‘the life that really is life’ (1 Timothy 6.19) .  The prayer requests we have been blogging as part of Call to Change show the ways Christians in this country are responding to that invitation – seeking build a more generous, hospitable society in which all can experience a fuller, richer life. 


Today’s readings


The Gospels for Palm Sunday readings are Mark 11.1-11 (Jesus’ entry into Jerusalem) and Mark 15.1-39 (the Passion)



On Palm Sunday, the crowd think they see a king – perhaps a military leader who will end the rule of the Romans.  But Jesus doesn’t meet their expectations. What they want is not what he provides.  This reality takes some time to sink in.  And in the disappointment, the voices turn from ‘Hosanna!’ (in today’s first Gospel reading) to ‘Crucify him!’ (in the Gospel of the Passion).


The readings for Palm Sunday pose the same question to each of us: ‘What do you really want?’  What do we seek from Jesus?  And are we willing to allow him to challenge, and to disappoint our expectations?  As the disciples learn, Jesus gives us what we need – which is not always what we want.

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