BLOGS

Fourth Sunday of Lent: Reflections on the Gospel

The Centre for Theology & Community l
The Gospel reading set for next Sunday (18th March) is John 3.14-21

God sent his Son into the world not to condemn the world, but so that the world through him might be saved… On these grounds is sentence pronounced: that though the light has come into the world, people have shown that they prefer darkness to the light. 
Christianity isn’t about guilt – and  nor is Lent!  The Good News at the heart of the Gospel is that even while we have turned our backs upon God, he has come close to us in Jesus.  And, as we see in Holy Week, when we turn our back on Jesus, his response is to pour out his life for us.  The ‘judgement of God’ does not seek our condemnation.  Forgiveness is always on offer. 
The danger for Christians is that we fall into one of two traps.  Either our faith is founded on fear – we believe God is angry with us, and wants to condemn us, or it is founded on complacency – we believe God loves us, and so we don’t need to change our lives.
What Jesus is saying in today’s Gospel is that we have no need to fear.  But he is also warning that we are confronted with a stark and serious choice in life. 
Do we respond to God’s love, and become shaped by it – or do we cut ourselves off from it?  Lent is not about guilt and condemnation, but it is about repentance and transformation.  It is a call to change – at both a personal and a corporate level. 

Prayer Diary: Day 19 of Lent

Prayer l

Today’s Gospel reading is John’s account of the cleansing of the Temple: in which we see Jesus being angry.  Pray for all those who are angry at injustice – that they may learn from the Gospels how to place anger at the service of love, mercy and justice.

As part of the Call to Change by The Contextual Theology Centre and Church Urban Fund, the Centre has produced Urgent Patience – a reflection on the spirituality of Christian social action, which includes a meditation on the positive role of anger.

Pray also for the High Cross URC Youth and Community Project.  The first phase of this award-winning project, on ‘Anger Management and Finding Peaceful Ways of Resolving Conflict’, helped young people to help with volatile situations and those dealing with anger issues.

Following the riots in August 2011, the young people have requested a new phase of workshops on ‘Dealing with Anger; out of control behaviour, resolving conflict in peaceful ways, and exploring new activities for young people in the community’. The Church Urban Fund is supporting this initiative – in which people from High Cross and other local churches will be part of an anger management workshop series, equipping them to become peacemakers, and giving them a chance to do research in the community and have a young leader’s weekend away. Their research may result in future activities being run for young people in August 2012.

Prayer Diary: Day 18 of Lent

Prayer l
Please pray for U-Turn Women’s Project which works with vulnerable women who did not have positive childhoods and who therefore missed out on education. The Church Urban Fund is supporting its Second Chance Education Project. Having produced poetry books and a concert for local people, many of the women with whom U-Turn is working now feel they can take part in formal education. The Second Chance Education Project is working with Raines Secondary School to run a course with the women, where they will have up to 3 years to study for GCSEs.

Pray also for the work being done by the Contextual Theology Centre and schools in Citizens UK – developing a Schools Caucus, to take a more holistic view of the way schools, families and the wider community (including local churches) can work together to enable more children to have positive childhoods.

Welfare into work: a theological perspective

Uncategorized l
With the ‘welfare to work’ debate continuing to rage, we reprint the article Angus Ritchie wrote in the January edition of Christianity magazine – responding to a piece by Peter Oborne hailing the Christian inspiration of Government policy
Poverty has spiritual as well as material causes.  This is why Jesus told his disciples that the poor would always be with them.  From Amos to St James, the Bible identifies these causes as the greed and indifference of the ‘haves’ much more than the indolence of the ‘have nots’.
So Peter Oborne’s article tells only one part of the story.  He is right to criticise new Labour for treating poverty as a purely material matter.  And he is right to denounce the welfare system for incentivising unemployment, and for its bias against families.
However, unemployment has not shot up because of an epidemic of laziness among the poor.  Its rise has been caused by a deep and prolonged recession –itself generated by an under-regulated, over-greedy financial system.  That is the real issue, both spiritually and materially.
The poor have not lost their appetite for work.  Across the East End, members of London Citizens (an alliance of churches, mosques and other civil society organisations) have been running ‘Olympic Recruitment Fayres’.  They are on track to secure over 1500 jobs for local people.  The energy local people have put into this process speaks volumes about their hunger for gainful employment.  
Here, as across the UK, there are real obstacles to the move from welfare into work.  If an unemployed person gets any job offer at all, it is likely to be time-limited or insecure.  When such jobs end, the welfare system cannot be relied upon to start payments again in a timely and accurate manner.  That is one reason for the profusion of Food Banks up and down the country.  People who are willing to work still lack the means to eat.  
In this economic climate – where unemployment has been caused by a morally bankrupt financial system, and the benefits system makes it hard to move from welfare into work – we should be very wary of a narrative which blames the poor for their lot.

Prayer Diary: Day 17 of Lent

Prayer l
Please pray for Seed of Hope Family Organisation in London.  Concerned about local family breakdown and its effect on anti-social behaviour and economic inactivity, it is working with the Church Urban Fund to deliver a a parenting workshop and training course.  ‘Strengthening Families Strengthening Communities’ includes 20 weeks of 3 hour workshops on bringing different cultures together to discuss improving their community; 20 two-hour weekly sessions on parent/ child practical workshops, 4 sports activity events, and 2 cultural events or trips.

Pray also for ‘Will the first be last?’ – a research partnership between the Contextual Theology Centre and The Children’s Society on (i) the impact of inequality and the related impact of poverty on children and young people; (ii) a Christian vision of the common good; and (iii) the practical contribution the Church can make to a more just social order.

Prayer diary: Day 16 of Lent

Prayer l

Today’s prayer requests are for two projects working with refugees and migrants:

Please pray for the work being done by Caitlin Burbridge – one of the Contextual Theology Centre’s Jellicoe interns. Caitlin is working with London Citizens to engage the Congolese diaspora in community organising. She has blogged on this work (at http://jellicoecommunity.blogspot.com/2011/12/diaspora-democracy-and-citizenship.html)

Pray also for East Area Asylum Seekers’ Supporters Group, which works with local churches in Newcastle. The Church Urban Fund is helping it establish a new drop-in at a local church, following changes to where those seeking sanctuary are housed in the city.

Prayer diary: day 15 of Lent

Prayer l

Please pray for all those participating in the Church Urban Fund Lent course, ‘Are we washing our hands of England’s poor?’ (Online at http://www.cuf.org.uk/resources-churches – Tim Bissett has blogged on his local course at http://www.cuf.org.uk/category/blog-content-tags/church-urban-fund-lent-course)

Pray also for those using the resources the Contextual Theology Centre has produced for Lent – the ‘Call to Change’ course on community organising and ‘Urgent Patience’ – a reflection on the spirituality of Christian social action (both online at http://calltochange.org).

Prayer diary: Day 14 of Lent

Prayer l

Please pray for Art Beyond Belief (http://www.art-beyond-belief.com/)- an interfaith organisation in Slough which has Church of England and Church Urban Fund support. It aims to help marginalised people and those with mental health issues or disabilities through art.

Pray also for the Greater London Presence and Engagement Network (http://www.londonpen.org), a project of the Contextual Theology Centre for the Church of England – equipping parishes and chaplaincies for mission and ministry in multi-faith contexts.

Third Sunday of Lent: Reflections on the Gospel

The Centre for Theology & Community l
The Gospel reading for Sunday 11th March is John 2.13-22 (or 13-25)

Making a whip out of some cord, Jesus drove [the traders and money changers] out of the Temple, cattle and sheep as well, scattered the money changers’ coins, knocked their tables over and said to the pigeon-sellers, ‘Take all this out of here and stop turning my Father’s house into a market.’

Jesus’ prophetic action here recalls the Temple to its true purpose, as ‘a house of prayer for all people’.  Instead it has become ‘a market’.  Marketplaces are not bad in themselves: it is not as if buying and selling are intrinsically ‘unspiritual’ activities. Trade and enterprise are essential if we are to have food, clothing and shelter. Many Christians have a vocation to this vital work.
The problem comes when things that are good in themselves – possessions, wealth, trade – become idols.  In their God-given place, these good things contribute to human flourishing.  They become idols when they are placed in the centre of our lives.  Our economic life needs to be built around our love of God and neighbour – not the other way round.
The market in the Temple had become part of an idolatrous system – a system which was now hindering the ability of people to meet with God.  Jesus’ response is dramatic and unflinching.
What are today’s idols?  Archbishop Rowan Williams has suggested that it is time for us to challenge the idols of high finance

The Church of England and the Church Universal have a proper interest in the ethics of the financial world and in the question of whether our financial practices serve those who need to be served – or have simply become idols that themselves demand uncritical service.

Recalling our marketplaces to their true vocation under God – that of ‘serving those who need to be served’ – will require courage in our day as it did in Jesus’.  We need to be prepared for resistance and controversy.  In the words of the late Archbishop Oscar Romero:

A preaching that awakens, a preaching that enlightens – as when a light turned on awakes and of course annoys a sleeper – that is the preaching of Christ, calling: Wake up! Be converted! That is the Church’s authentic teaching. Naturally, such preaching must meet conflict, must spoil what is miscalled prestige, must disturb…

What does this mean for us?  The vocations website of the Roman Catholic Church puts it well:

A priest is unlikely to have to repeat Jesus’ cleansing of the Temple … but his words will demand the overturning of people’s lives if it is the Gospel he preaches.

In a society such as ours, the words of the Gospel demand a radical transformation of the way we think, act and live. One example is the question of peace and justice. The priest’s ministry includes a full presentation of the Church’s social teaching, taking seriously the Gospel as a message of freedom, of liberation from everything that oppresses God’s people. 

This is a challenge for members of every denomination.  Male and female, lay and ordained, we are called to embody the challenge of Jesus’ cleansing  of the Temple – and the hope of a more just economic order.

Resources for engaging churches in prayer, listening and action on these issues is online at calltochange.org

   
Follow

Get every new post on this blog delivered to your Inbox.

Join other followers: