BLOGS

Happy New Year!

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The ‘Fourth Debate’ with Cameron, Clegg and Brown held to account by our local leaders… a record number of Jellicoe interns… the 70th anniversary of Jellicoe’s death (with articles on Fr Basil, and the Community, in the Church Times – and the Bishop of London’s anniversary sermon )… Bishop Doug Miles’ launch of the Oxford Jellicoe Community…

…all these made 2010 a momentous year – with 2011 promising to be at least as full of action and of growth.

Events already in the diary include

– A new termly act of worship for Christians involved in citizen organising – on the evening of 21 February, with Pastor Peter Nembhard from ARC in Forest Gate

– The monthly Jellicoe Book Club in London – with our next meeting on 25 January (to discuss Phillip Blond’s Red Tory)

– a major national event on Bank Holiday Monday (2nd May) – details to follow

We will soon be blogging details of events in Oxford: our termly Jellicoe Seminar (this time on the Living Wage Campaign); a new Jellicoe Study Group; and a briefing for those interested in a Jellicoe Internship this summer or in the next academic year

Bouquets and brickbats…

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Last Wednesday was awards night at London Citizens, with CTC Assistant Director Fr Sean Connolly collecting ‘Congregation of the Year’ award on behalf of S Stephen and Nicholas Catholic Parish, Manor Park.  Key to the congregation’s development has been Fr Sean’s commitment to ‘one to ones’.  Interns from Notre Dame and Cambridge University have also played their part in this.

CTC Director Angus Ritchie was one of the Tower Hamlets team collecting the award for ‘Borough of the Year’ – and again, Jellicoe interns have had a significant role in the deepening of engagement in organising.

Congratulations also go to one of our Muslim friends and neighbours, Mahera Ruby of Muslimaat, recognised as ‘Leader of the Year’.

A number of employers, including KPMG, got awards for applying and promoting the Living Wage. If there has been a wooden spoon award, it might well have gone to The Disney Store – where this evening we took part in a carol service with a difference.  A blend of traditional carols and Living Wage songs were sung by not-entirely-welcome gathering in Disney’s Oxford Street branch. Follow the events, with pictures and (soon) video via the CTC and Citizens Twitter feeds (#DisneyLivingWage)

Jellicoe Sermon: ‘A life that counts beyond self’

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Bishop Doug Miles, from koinonia Baptist Church in Baltimore, is a leading figure in community organising in the US.  Last week, he preached the 2010 Jellicoe Sermon in Magdalen College Chapel:

As I prepare to preach this sermon, I am requesting those present who are 35 and older to help me preach. If you are in agreement with what I say, give affirmation by a nod of the head, the wink of an eye or by letting a smile play across your lips.

M. Craig Barnes, in his marvellous book ‘When God Interrupts’, makes the assertion that “God must save most of us from ‘the life of our dreams’”. That most of us do not end life, nor find ourselves at this junction of life doing what we thought as teenagers or even young adults doing what we had wished for or expected doing, most of us are not married to the heartthrob of our teen years. Many of us are not doing professionally what was our original life’s quest. Many of us are not living where we thought we would reside or are not travelling roads we thought we would travel.

Thanks be to God that in His omniscience, He has delivered us from the life of our dreams. Why does he do this? I venture to say that He does so for one of at least three reasons.

1. The life of our dreams may not have been what was best for us.

2. It may not be what God wants for us.

3. It may have ended in our destruction rather than our usefulness for the kingdom.

This was true of a shepherd boy king named David in his humanity; and probably true for Jesus in his ever dawning sense of his divinity.

David, the youngest of Jesse’s sons, in the culture from which he comes, could not have dared dream that his life would carry him down the road its does nor to the dizzying heights he attains. In Jewish culture of that day the youngest son was last in line for inheritance, last in line for the patriarchal blessing last in line to secure a wife, last in line to leave the father’s house. Last, last, last. It did not matter how gifted he was, nor what spirit of ambition drove him or how willing he was to work – his destiny was to be last.

Yet David probably never dreamed of becoming a great psalmist and blessing family, friends and the kingdom with the gifts so richly bestowed upon him. Hear him:

“In your strength the king rejoices, O Lord
And in your help how greatly he exults.”

“The earth is the Lord’s and all that is in it,
The world, and those who live in it.”

“The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures.”

“The Lord is my light and salvation: whom shall I fear?”

A blessed musician with ability that far exceeded the ordinary, David probably dreamed of dazzling the ladies with the playing of the lute or mesmerizing a generation with the melodies produced at his hand.
He never imagined he would be King of all Israel and called a “Man after God’s own heart”.

And most assuredly our Lord – Jesus – made a similar journey to his place between two thieves on a cross on a hill called Calvary. In his humanity as a child, he could not have possibly the winding road of his life nor that one day, centuries later we today would be gathered in this place dedicated to His glory as we worship Him as “King of kings and Lord of lords”.

He had such an impossible beginning that we have glossed over with tradition and the hindsight of adulation. A bastard child of what seemed an illicit relationship between a young woman engaged to a man probably four times her age who on the eve of her marriage turns up pregnant by an unknown father.

Tradition said and literally required that she at worst be stoned to death for her seemingly shameful dalliance and at best be returned in shame to the house of her father as damaged goods.

So as a child – a middle child of a stepfather with sons and daughters both older and younger than Jesus, and Jesus as Mary’s eldest child who bore the chief responsibility for her welfare in old age – his horizons were severely limited by life’s circumstances.

Yet he probably dreamed of becoming a master carpenter in the king’s service who one day would be called upon to design and build the framework for some magnificent structure in Jerusalem – a structure that would dazzle men and be blessed by God. And as in the case of David, he too had to be rescued from the life of his dreams.

There are some seated here today who will be delivered from the life of your dreams and thanks be to God for that deliverance.

So how do we get from the life of our own dreams to a life that counts beyond itself? Allow me to suggest three quick points and I will be done.

I.

To claim a life that counts beyond self one has to come to a day of decision for God.

Our faith is not a faith of osmosis whereby we can acquire a relationship with God simply by being around people who have such a relationship. Religious faith is like a tooth brush – each person should have his or her own and use it regularly. And life will lead you in some directions that will cause you to choose for or against God, especially if you seek to be open to His revelations.

David found this to be true early in life. As he kept his father’s sheep there was a time when a bear came to destroy the flock and he slew the bear with sling shot in hand. On another occasion a lion attempted to harm the flock and once again sling shot in hand he killed the lion. What some would have pointed to as either luck in human skill David saw as divine intervention for His sake.

The Bible informs us that age 12, Jesus is found by a frantic Mary searching for what she believed to be her lost son, finds him in the Temple in Jerusalem, and when chastised Jesus responded, “Did you not know I must be about my father’s business?”

We do not know what revelation led to that declaration but we do know that 18 years later he sits in a synagogue in Nazareth, quotes from the prophet Isaiah, and claims a place in the prophetic tradition of Israel: “The Spirit of the Lord is upon me…”

If you want a life that counts beyond self – in the days of your youth choose for God.

II.

To live a life that counts beyond self requires a willingness to take risks, we are challenged to dare to be different – to march to the beat of a distant drummer.

One day David took provisions to his older brothers who were engaged in battle against the Philistines – as he approached the battlefield he found a giant named Goliath daring the children of Israel to send down to the valley a man that would dare to stand up to him. David saw “teachers, scholars, pastors and preachers, captains and generals” on the mountain side afraid to go down to the valley. And this shepherd boy, this slight lad of shepherd status dared in the name of God to go forth and sly the giant.

Our Saviour, Jesus Christ, one day walked away from his carpentry shop, walked away from family and risked scorn, ridicule and pity because of what he believed to be God the Father’s claim in his life.

What are you willing to risk to be on the right side of justice, to be on the side of that arc of the universe that bends towards justice?

Are you willing to do as Jesus did and exchange the truth the moment for the fact of the matter?

The truth of the moment – Jesus gives up carpentry
The fact of the matter – He claims the Sonship of God

The truth of the moment – the lure of the prosperity of the healer
The fact of the matter – true treasures are found in heaven

The truth of the moment – the ridicule of men
The fact of the matter – The affirmation of the father: “This is my Beloved Son in whom I am well pleased.”

What are you willing to risk to claim a life beyond self?

III.

To claim a life beyond self requires a willingness to be available to God.

In all his shenanigans and moral mess David always made himself available to God when god wanted to use him.

Jesus in the Garden of Gethsemane made the conscious choice to make Himself available for a divine appointment on Cavalry.

God does not call us to be the best at anything – though some of you are and will be.

He does not challenge use to be the brightest – though some of you are.

He calls us to show up, available and willing to be used.

He calls up to show up, as Noah did to build the Ark.

To show up as Joseph did to save his family from famine.

Show up as Moses did to go back to Egypt to tell Pharaoh to let God’s people go.

Show up as Joshua did to fight the Battle of Jericho.

Show up as Daniel did to meet and slay a giant named Goliath

Show up as Nehemiah did to rebuild the walls of Jerusalem.

Show up as Esther did proclaiming, “If I perish, I perish. I am gone to see the king.”

Show up as Jesus did for a date on Calvary.

And if we show up, God will show off in and through our lives.

Are you willing to live a life that counts beyond self?

Packed launch event

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Oxford saw two packed Jellicoe events this week, both with the inspirational Bishop Douglas I. Miles of Koinonia Baptist Church in inner-city Baltimore.  Bishop Miles has been at the heart of broad-based community organising, in the city which originated the Living Wage Campaign.  He preached the Jellicoe Sermon at Magdalen on Sunday, and addressed the launch of the Oxford Jellicoe Community on Monday.

His sermon will be online soon – and the Oxford Jellicoe Community is now on Facebook here

Pictured: Bishop Miles (centre) with Jellicoe Community Development Manager Laurence Mills and 2010 intern Antonia Adebambo

Living Wage @ UEL

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Jellicoe interns joined hundreds of other East Londoners to celebrate two stunning Living Wage victories at this year’s East London Communities Organisation (TELCO) Assembly in Walthamstow on Tuesday.
University of East London Vice-Chancellor Prof Patrick McGhee committed his institution to a Living Wage – speaking powerfully about his own experiences of poverty in Glasgow, and responding to testimony by Jhon (a cleaner at the University living on low pay). 

UEL’s Politics Department has now joined TELCO, and among those cheering these exciting developments was Amma Asante – the first Jellicoe intern at the University!  Summer interns Rebecca Fay, Daniel Stone and Antonia Adebambo also have much to celebrate, as their Pentecostal placement church, ARC (A Radical Church) also joined up.

Barts and the London NHS Trust has also gone for the Living Wage.  In this video clip, Pastor Davy Johnson – a key speaker at the assembly, and Pastor of Mile End New Testament Church of God – explains why the Living Wage matters so much:

[youtube=http://www.youtube.com/watch?v=-JDDMgPCNN0&w=400&h=300]

Launch event for Oxford Jellicoe Community

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United… for a Change
Organising for renewal in Church and Society

St Aldate’s Church – Monday 22nd November (7th Week) – 7.30 to 9pm

Come and hear Bishop Doug Miles – founder of Koinonia Baptist Church, Baltimore – on way Community Organising has transformed both his congregation and its inner-city neighbourhood…

…and find out how you can get involved in this work today – through the Jellicoe Community, which brings together Christians of all denominations and traditions to work and pray for social change.

New interns…and Tower Hamlets Mayoral Assembly

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The new term has got off too a busy and exciting start – with five year-round Jellicoe Interns in East London:

Josh Harris completed a summer internship at St Paul’s Shadwell, and is now back for a year-round placement
Liliana Worth has likewise chosen to come back to work at nearby SS Mary and Michael Catholic Church
Katy Theobald joins us from Balliol College, Oxford to work with Stepney Salvation Army on the Ocean Estate
Amma Asante continues a placement at the University of East London, where the Living Wage and CitySafe Campaigns are gaining momentum
Nitasha Kadam joins us from the University of Notre Dame, and will be helping to build Hindu engagement in community organising
On Wednesday, we had our first public action – TELCO’s Accountability Assembly for the candidates for Mayor of Tower Hamlets.  It is a controversial race, with Cllr Lutfur Rahman initially barred from the Labour shortlist, then topping the poll, then removed by the Party’s National Executive and replaced by Cllr Helal abbas.  Cllr Rahman is now standing as an Independent.  These two men were held to account (along with the Conservative, Green and LibDem candidates)on TELCO’s agenda for a Living Wage, Community Land Trusts,  CitySafe Havens and summer placements for young people.  Dave Hill blogged on the eve of the event, and Ted Jeory offers this verdict on proceedings:  

In answer to [the Assembly’s] five questions (will you as mayor meet with Telco twice a year; will you encourage employers to adopt the living wage; will you support subsidising criminal record checks [for CitySafe Havens]; will you deliver 1,000 work experience placements in the council and other public organisations; and will you support the development of community land trusts as a way of boosting social housing), not one candidate uttered the word ‘no’.

His verdict?

As a way of strong-arming candidates into commitments, it was fabulous; as a spectacle for those of us who have grown use to Tower Hamlets tub-thumping, it was a touch too grown up.

Introducing the Jellicoe Community

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This homily was preached by Angus Ritchie last night to the Isaiah Community in Waterloo.  It explains the vision of an expanded Jellicoe Community, as a fellowship open to people who are not on internships.
This summer marks the 75th anniversary of the death of Fr Basil Jellicoe, at just 36 years of age – bringing to an end an extraordinary ministry, rooted in the slums of north-east London.  Jellicoe exemplified many of the best characteristics of the Anglo-Catholic clergy of his day.  He had passion and prayerfulness, humour and charisma.  Above all, he was inspired by the conviction that the life of God could and should become flesh in every earthly community. 
Jellicoe studied at Magdalen College, Oxford, before trained for the priesthood at St Stephen’s House.  Upon ordination in 1922, he was appointed as Magdalen’s missioner to the slums of Somers Town, near Euston Station.  Jellicoe regarded the state of his parishioners’ housing as a scandal.  He preached against it as “an outward and visible sign of an inward and spiritual disgrace.”   Jellicoe had been born into privilege and used his many connections to assemble a powerful alliance for change – enlisting the support of the Prince of Wales, the Archbishop of Canterbury and the Housing Minister in his St Pancras House Improvement Society.
The Times’ obituary gives some flavour of Jellicoe’s extraordinary energy and enterprise:  telling its readers that Fr Jellicoe “resolved that he would not rest till his people had homes fit to live in, and the rehousing schemes started by his society have already provided many excellent flats with gardens, trees, ponds, swings for the children, and other amenities. Although the rents charged are not more than what the tenants paid for the old slums, the loan stock receives 2 per cent and the ordinary shares 3 per cent.”
As Diarmaid MacCulloch has observed: “Half a century before the development of London’s docklands, Fr Basil Jellicoe had pioneered an economically viable and morally inspiring form of ‘regeneration’.  More recent initiatives have all too often alienated and displaced the original residents.   Jellicoe’s version of neighbourhood renewal took local people seriously, and ensured their needs were given pride of place.”
There was a breadth and generosity to Jellicoe’s vision, which transcended the narrower tendencies of the Anglo-Catholicism.  Rowan Williams recounts a characteristic incident:  “Father Basil was challenged by some of his more narrow-minded High Church friends about why he would come to celebrate and preach in a parish church like [St Martin-in-the-Fields] where the Blessed Sacrament was not reserved. Father Jellicoe said he had no problem at all in coming to preach in a church part of which was reserved for the service of Christ in the form of his poor.”
Seven decades on, the Jellicoe Community was founded.  Its initial aim was to enable another generation of Magdalen students to live out these convictions, on residential placements in East London – more recently, interns have been drawn from a much wider range of colleges and universities.  Today’s students are part of a movement for social justice initiated by those living in the inner-city.  In the last couple of years broad-based community organising has received a new prominence in the media.  Some of you will recall the Citizens UK Assembly on the eve of the General Election, attended by the three party leaders, in which Gordon Brown encountered a Latin American family, the mother of whom cleaned the Chancellor’s office for rather less than a Living Wage.  Many more will be aware that it was the community organising alliance in Chicago that trained the young Barack Obama.  
Today’s Jellicoe Interns are placed in Christian congregations involved in broad-based community organising.  These churches span a wide variety of traditions – Pentecostal, Methodist, Roman Catholic, Salvation Army and Church of England.  
These churches are all members of London Citizens, the capital’s broad-based alliance.  It contains over 160 dues-paying organisations – alongside churches there are mosques, temples, schools, student and trade unions.  Their common action has achieved some striking results. London Citizens has won over £30 million pounds for low-paid workers, and secured the world’s first Living Wage Olympics.  The Citizens UK Assembly in May secured commitments from David Cameron and Nick Clegg to the end of child detention in the asylum process, and to Community Land Trusts as a way of achieving decent, affordable housing in our own generation.
In organising, the common action grows out of the relationships – relationships based on an attentive listening to people’s circumstances, passions and values.  Community organising is not unique because of the things it campaigns for –– what’s distinctive is the process.  The action is not merely for the poorest and most marginalised in society – it is taken by them.  People used to being passive recipients of whatever the political process deals out become agents of change.  The process matters every bit as much as the results.  
Those who run the Jellicoe internship programme have been surprised and heartened by the interest it is generating.  At a time when people are supposed to be apathetic, we are finding a real appetite for engagement with social and economic justice – engagement driven by the very people who are supposed to be hardest to involve.   At a time when young people are supposed to have given up on institutional religion, we find them increasingly drawn to a form of social action built on the life of local congregations.  And at a time when the media is full of stories of church disunity, we find Christians working together across a wider and wider range of denominations and traditions. The approach of community organising is to build relationships around the issues on which we can agree. This is not to evade the serious issues of disagreement.  Rather, the hope is through organising on the areas where passion and vision are shared, we can come to more contentious issues with deeper bonds of trust and solidarity.  
I’m delighted to be joined tonight by two of our summer interns – Antonia and Arabella, and two of organise the programme with me, Ian and Sr Josephine (who is the Chaplain to our Community).  There will be an opportunity to discuss our work and yours over tea and cake after the service.
The growing interest in Jellicoe internships – and in their combination of prayer, reflection and action – has led us to explore the idea of a wider ‘Jellicoe Community’.  This will bring together people, initially in Oxford and East London, who wished to give more depth and structure to their spiritual life and their social engagement.  We envisage a combination of local cells, occasional larger gatherings, and one-to-one mentoring by a team of Community Chaplains – helping members of the community to discern and live by a personal Rule of Life.  The development of this fellowship is at an early stage, and we are keen to learn from other communities such as your own.  
In denouncing slum housing as “an outward sign of an inward disgrace “ Jellicoe’s words, and indeed his whole life, proclaimed the intimate connection between spirituality and social justice.  Jellicoe knew that when the Spirit of God warmed and transformed human hearts there would be evidence of this in the public sphere as well as the personal. 
In many different Christian traditions, through many different initiatives and communities, there seems to be a new hunger for this holistic transformation – this renewal of hearts, of neighbourhoods and of societies.  May the Spirit of God, who has placed this work on our hearts, give us the wisdom, the grace, and the companions to fulfil that calling.  Amen.

Magdalen appoints ‘Jellicoe Chaplain’

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Magdalen College – Basil Jellicoe’s alma mater – has appointed the The Revd Dr Angus Ritchie as its Jellicoe Chaplain.  His role will be to oversee the development of the link between the College and East London, and act as Senior Member of the Jellicoe Society.  This is a continuation of work Angus has been involved in for some time – including setting up the Jellicoe Community, and arranging an annual Jellicoe Sermon in the College Chapel.

This year’s Jellicoe Sermon will be given by Bishop Doug Miles of Koinonia Baptist Church, Baltimore at 11am on Sunday 21st November.  Bishop Miles is a leading figure in BUILD, the city’s community organising alliance, and will be in the UK from 21-28 November on a speaking tour.  Other engagements include a keynote address at a conference on urban mission at Holy Trinity Brompton on 25th November.

Community walk in Hackney

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In the final blog post from our July interns, Jaya Carrier (Balliol College intern at St John-at-Hackney) describes the ‘community walk’ she and fellow intern Jim Barlow (Ripon College, Cuddesdon) arranged with local people to promote TELCO’s CitySafe campaign for safer strets

After four weeks of working at St. John’s, our community walk was organised on our very last day. Intended to be a reflective walk, it offered the chance for members of St. John’s to come with us to four designated places that had been the focus of local concerns in our one-to-one meeting. In a month that had been hectic and always throwing up the unexpected (!), the walk was a wonderful way for all to pause and be together.

Getting the walk together was tense at times; we were continually unsure of even a few people turning up, despite our bribes of tea and cake at the end! Also, in order to truly reflect our work overall, we were keen for there to be a representative spread of people across the parish. Therefore, we were really delighted to see that this all came together, with a sizeable and representative group coming along with us. What was especially heartening was the presence of young people and children; as something that was of such major concern to almost everyone we had spoken to, it was great to have their participation. The children were particularly engaged with the process; we created ‘wish tags’ that we had prepared to tie at each sight, that offered words of reflection. We invited the children to tie these, as well as offering the group to write on blank ones their own wishes and prayers. On what was a reflection of things that were occasionally rather solemn in tone, it was wonderful to have joy, excitement and participation in this way.

The feedback we received from those joining us on the walk was fantastic, and really allowed us to leave Hackney on a high. Perhaps the most uplifting aspect of the walk, however, was that the participants all stayed for tea and cake afterwards – some for some hours – just talking, catching up, laughing and reflection. This, for me, is what it is all about; togetherness.

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